Wednesday, May 6, 2020
The Social Origins Of Marxism - 3246 Words
DOES EXPLORING THE SOCIAL ORIGINS OF MARXISM ASSIST IN UNDERSTANDING ITS STRENGTHS AND WEAKNESSES? Marx is credited as being one of the founding fathers of sociology and the social sciences (along with Durkheim and Weber). Marx lived through the majority of the 19th century (1818-1883), when the Industrial Revolution and capitalism were at their peak, and his work was a critical analysis of this relatively new form of society. The aim of this essay is to explore the social origins of Marxââ¬â¢s theories with a look to assess how useful these social origins are when it comes to understanding the strengths and weaknesses of his theories. I will first briefly describe some of Marxââ¬â¢s most well known theories of Human Nature, the Proletariat andâ⬠¦show more contentâ⬠¦The products of human work are the ââ¬Ëobjectificationââ¬â¢ of an individualââ¬â¢s human nature; the individual is in what he makes and through this objectification we ultimately come to understand ourselves (ibid: 92). Furthermore, the application of the human mindââ¬â¢s unlimited conceptual abilities to our work means an unconstrained life with unlimited possibilities, and therefore work is what liberates the human. This is how Marx comes to theorise that work is the distinctive essence of his human nature that sets us apart from all other species. However, Marx writes that capitalism has warped this sole idiosyncrasy of humans by placing an individualââ¬â¢s work at the center of his/her survival; it has constrained work to the means by which we survive, just like an animal, hence Marxââ¬â¢s assertion that in a capitalist society the individual erroneously feels most free in the ââ¬Ëanimalââ¬â¢ aspects of life like eating, sleeping, and propagating: ââ¬Å"What is animal becomes human, and what is human becomes animalâ⬠(Marx, 1964; cited from ibid: 95); Marx sees this as problematic for society. ââ¬ËFree labourââ¬â¢ can only be achieved once the ââ¬Ëanimal aspectsââ¬â¢ of life are satisfied (ibid.), but Marx finds this term ironic; ââ¬Ëfree labourââ¬â¢ refers to the legal right of the individual to enter a labour
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.